Posts Tagged ‘False Salvation’

We’re gonna find out where you folks really stand.
Are there any queers in the theater tonight?
Get them up against the wall!
There’s one in the spotlight, he don’t look right to me,
Get him up against the wall!
That one looks Jewish!
And that one’s a coon!
Who let all of this riff-raff into the room?
There’s one smoking a joint,
And another with spots!
If I had my way,
I’d have all of you shot!
~Pink Floyd, In the Flesh (II)

The bake sale will be held this Friday...

Sorry if you find yourself offended at the perfectly apt Pink Floyd lyric above, if so feel free to take away my Brownie Button.

As this writing was gestating in me, that song kept going through my head because I think our churches can be a lot like that and that really bothers me. We spend so much time pointing the finger and rejecting anyone who does not conform to our standards that we can never showcase who God really is, just our own hypocrisy.

You see, recently I was noticing some Christians going about their business. It wasn’t at one of the churches that I serve, it was just somewhere around town. And as I watched them I thought about how they really seemed to have everything together, as a Christian should, I guess. They looked like Christians are supposed to look and smiled and waved and came across as very Christian. Their talk was very nice and very shallow, saying exactly what a Christian is supposed to say and not revealing any “icky-ness” whatsoever.

And it really got under my skin, if I’m being honest. Now, I know that there are people out there that are just naturally bubbly, happy, peaceful, give it a name. And I know that as a Christian, it is the conventional wisdom that you should have all of these qualities literally dripping off of you.

If you are one of those who just naturally (or supernaturally) have the perfect Christian hair, clothes, attitude, speech, past and disposition, that’s really super duper! But if you are assuming the dress, mannerisms and demeanor of someone who is naturally that way, when you really aren’t, then we have a problem.

When we subscribe to this “fake it ‘til you make it” lifestyle that is so prevalent today, we hurt ourselves, we hurt others and ultimately we hurt the church.

We hurt ourselves because even if no one else can see the truth, you know in your heart that you are a fraud. You are in good company however because being a fraud is absolutely expected of you in the American church. From the time that you first become a Christian, you are shown how to act, how to talk, how to dress and how to conduct yourself. And all of these things are taught to you in the most passive-aggressive way possible.

We quickly learn to never show anyone who or what we are inside. Because revealing the truth that does not align with the current groupthink equals rejection and judgment.

And so you soldier on, struggling with feelings of worthlessness and being convinced that there is something really wrong with you. And that something is so bad, if anyone else were to see it, they would have to come to the conclusion that you aren’t really a Christian at all.

This is a form of idolatry. Instead of allowing God to be glorified for what He has actually accomplished in you, you effectively tell God that what He has done is not enough because you do not measure up to other people’s standards.

It hurts others because what has been done to you, you are now doing to them. The same issues that have plagued you, you are causing inside of them. When we place a burden upon someone’s shoulders that we ourselves have not been capable of carrying, we take a place of honor among the Pharisees. Someone remind me again, how did Jesus react to their religious hypocrisy?

They were whitewashed tombs, appearing good on the outside but inside full of dead man’s bones and everything unclean. In fact, this religious fascism was so damaging to the work of God that he called them “Sons of Hell”.

And Jesus was never found around them, choosing to hang out with those who knew that they were sick. Who are we today? Are we those who like to show people that we have it all together and can instruct them on righteous living, or are we those who know that we still need help and offer grace to those who are as ungodly as we are, on our own?

Honestly, where you are now and where you were before is a mighty long way from one another. There have been genuine miracles that have occurred in you as God has worked on you over the years. And those miracles should shine for everyone to see. But your weakness should be seen as well because that is your testimony. That He has done something in you, not what you have managed on your own. And that gives hope to those who are still struggling.

Finally, it hurts the church both because the world is watching and also because our effectiveness is based on our confidence in God’s work.

As the church has been exposed over the last 25 years, the world has taken less and less interest in what we have to say. The fall of prominent ministers has assured them that we are all just frauds. We say what we are and our actions show the truth of it. And this is what the world can’t stand- our hypocrisy.

Catch that, please. The world doesn’t care if we are flawed and God is perfect. The fact that we need a savior does not bother them a lick. Rather, it is our pretending perfection that infuriates them. When I talk to the gay florist or the tattoo artist, the righteousness or holiness of God does not offend them. But if I display my own, they would be rightfully offended. Because no matter how much I may want to be, I am not God. I am a human who needed God’s help in order to be something better than my nature allowed me to be. This they can relate to.

Perhaps if we fostered an attitude that gave as much grace in public as we need in private, more people would pay attention to what we say. All that we can offer them is Him, alone. Truth be told, we are all jacked up on multiple levels and God has done some great things, even if other people don’t appreciate them. So how about we spend our time pointing to Him and less excluding everyone that shows a weakness.

One time I was invited to preach at a big event in Sioux Falls, South Dakota. The group set up in a park and had me as the main speaker. Afterwards, as the crowd was dispersing, a young guy came up to me. He said to me, “Pastor, you said that God would accept me exactly as I am right now if I would take the step of calling on Him.” I nodded and told him that I felt exactly that way. He looked at me and said, “But I am gay”. I then spent quite a bit of time explaining my own failings and ongoing issues and that my weakness had never been a restraint to God’s grace, only my unwillingness to come to Him.

He cried for a long time and I put my arms around him and told him that there was enough love in God’s heart to cover any sin, except the sin of rejecting His Son.

Afterwards, the group that held the event came over to me and asked what all that was about. I explained what the young guy had said and what I had said back to him. They were mortified and said to me, “You did tell him that he would have to stop being gay if he was to come to church, right?” True story.

My response now is the same as it was then; if a fault is enough to keep you from attending church, we are all in trouble. Some of you are fat, gluttons really, and that is a sin. Some of you look at porn, lusting constantly and that is a sin. Most of you lie on a daily basis and that is a sin. In fact, whatever does not come from faith is sin. So, we are all equally doomed and damned.

Maybe God should just expose us all for what we are when we are alone, or in our heads. At least then we would freely give grace to others because we would finally need some ourselves from them.

So, here is my point; ‘fess up and be real. Let’s pursue holiness in the fear of God while receiving grace for ourselves and giving it to others on our way. Let’s not forget where we were, or still are and give God the glory that we aren’t there any longer.

“But by the grace of God I am what I am, and his grace toward me was not in vain”. –1 Corinthians 15:10

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Luk 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

Luk 4:19  To preach the acceptable year of the Lord.

It's this or lamb chops, Fluffy...

What is ministry success? Simple question, isn’t it? And no doubt the answers would roll off of our tongues readily and without much thinking involved.

But I have really had to put some thought into this lately and I am not sure where it is taking me. See, here’s the deal; we have the “Churchian Correct” answers, then there are the real answers that you may think but wouldn’t actually say out loud and then somewhere out there is the truth. I am after number three on that list; what is the truth?

For most Pastors and Itinerants (Evangelists, teachers, etc.) the Churchian Correct answer would be “To glorify God”, “To see people saved”, “To impact the world for the Kingdom”. All of those are nice answers and admirable “CC” answers as well. No one can give you the Pharisee stare over those answers, for sure. And yet, how do we really quantify success?

This is important, not only so that we can begin to view everything that we do through God’s viewpoint but also for our own sanity as the Churchians, the flesh and the enemy all jockey for position in order to be the one who takes us out of the game.

The questions that everyone has (and few ask out loud) in regards to a church or ministry are like these:

“How many people do you have coming?”

“How much money is coming in?”

“How well are you known?”

“Who do you know and who knows you?”

“What projects do you have underway?”

Here is the very bottom line for much of the American church. To glorify God, see people saved and be able to impact the world are wonderful ideals but all of those must fall at the feet of what we truly worship: American success and American exceptionalism. Numbers and money are the failsafe way of telling whether or not God is with you. The other things are nice, even noble, but what is really important are numbers and money.

Imagine if they ran Missionary Societies that way. The Society sends a couple to the Bukuvu, deep in the jungle. After awhile they start to get concerned about a lack of “fruit” and so they place a call from Headquarters:

“Hi Brother Todd, we were just calling down there to check up on you and the work, how are things going among the cannibals of the Buvuku? All of the people here are praying for you, you know.”

“Well, it’s the Bukuvu, sir, and things are going really well spiritually, we added a few headhunters and have been adapting our methods in order to really impact this region”.

“Great! How are your numbers?”

“Well, numbers aren’t high. We get some in and then don’t see them again. Then we had quite a few that came in and were involved but then they tried to eat my face off. You know, they are cannibals and biting and devouring each other is how they are used to living. That’s why we are adapting our methods. But we have some here that are wonderful stories of how God has impacted their lives…”

“Numbers aren’t high, huh? Well, how are the offerings? I mean, you haven’t been able to send much back to the home office here. We are getting a little tired of sending money down there and not seeing a real return.”

“Well, like I said, we have some that have been really impacted and we have quite a bit of hope for what God is starting to do around here. Plus there is this enemy tribe that attacks almost constantly, especially me and the family. Then we put the call out for the church to come and defend us and most of them fall asleep. So, it has been tough, you are fighting the “Eat your face off” culture on one hand and the enemies on the other.”

“Well, you need to get the cannibal attendance up and speak to them about the importance of giving as well. Remember, sheep are only good for two things: for meat and to be sheared.”

“Uhhhh…yeah… Well, something about that just doesn’t sound right to me. I was under the impression that ministry is its own reward and that we are doing this to ‘seek and save those that are lost’. And as far as the sheep go, they are coming along but I will certainly not use them just to shear or for… meat.”

“Well, that is idealism. In public we will say that these things are what are important but in reality we all know that a ministry must produce. See, it’s like a cow, if the milk production runs low, you need to kill it. Or else it’s just a waste of resources. So, we need you to produce real results or we will have to conclude that you are bad and that God doesn’t want you here.”

“Because I don’t have high numbers and we aren’t producing money?”

“Yes, those are the very best ways of determining if God is with you- numbers and money.”

Now, that seems farcical but it’s not. Why are so many church plants done in suburbs? Of course, the suburbs need saved too, we would all agree on that. What’s amazing to me is how many of us get “called” there when there are so many places that desperately need us and are ignored. What about Evangelists that you know who focus only on jails? When I have done prison ministry, there is almost a 100% rate of success. But the offerings aren’t all that high, unless you count cigarettes.

Can success be reckoned by numbers? As David Platt said in his recent book, “Radical”, Jesus was the world’s youngest Mini-Church Pastor. In fact, He seemed to go out of His way to discourage people from following Him. By John Chapter 7, he was left with a handful of people after He preached what Platt referred to as His infamous “Eat Me” sermon.

So, Jesus wasn’t exactly into numbers as a gauge of His success. For that matter, neither was Jeremiah, Paul, Ezekiel or Daniel.

All Church planters sow in tears that they may reap in joy. And most of the time, that season of reaping can seem so terribly far off that they no longer live with it before their face. When the markers for success are money and numbers, is it any wonder all of our kids want to be in Christian rock bands and not missionaries, either to the world or right here in the U.S.?

Adoniram Judson was the first missionary to India. I am including His story here to begin to give you a peek into what God deems as success:

His conversion not only saved his soul, it smashed his dreams of fame and honor for himself. His one pressing purpose became to “plan his life to please his Lord.” In 1809, the same year he joined the Congregational church, he became burdened to become a missionary. He found some friends from Williams College with the same burden and often met with them at a haystack on the college grounds to earnestly pray for the salvation of the heathen and petition God to open doors of ministry as missionaries to them. That spot has been marked as the birthplace of missions in America.

Three years later, February 19, 1812, young Adoniram Judson, and his bride of seven days, Ann Haseltine Judson, set sail for India, supported by the first American Board for Foreign Missions. But on that voyage, Judson, while doing translation work, saw the teaching of immersion as the mode of baptism in the Bible. Conscientiously and courageously, he cut off his support under the Congregational board until a Baptist board could be founded to support him!

The Judsons were rejected entrance into India to preach the Gospel to the Hindus by the East India Company and after many trying times, frustrations, fears, and failures, they finally found an open door in Rangoon, Burma.

There was not one known Christian in that land of millions. And there were no friends in that robber-infested, idolatry-infected, iniquity-filled land. A baby was born to alleviate the loneliness of the young couple, but it was to be only for a temporary time. Eight months later, Roger William Judson was buried under a great mango tree. The melancholy “tum-tum” of the death drum for the thousands claimed by cholera, and the firing cannons and beating on houses with clubs to ward off demons, tormented the sensitive, spiritual souls of that missionary couple, too.

And there were no converts. It was to be six, long, soul-crushing, heart-breaking years before the date of the first decision for Christ. Then, on June 27, 1819, Judson baptized the first Burman believer, Moung Nau. Judson jotted in his journal: “Oh, may it prove to be the beginning of a series of baptisms in the Burman empire which shall continue in uninterrupted success to the end of the age.” Converts were added slowly — a second, then three, then six, and on to eighteen.

But opposition came, also. Finally Judson was imprisoned as a British spy — an imprisonment of twenty-one months. Judson was condemned to die, but in answer to prayers to God and the incessant pleadings of his wife to officials (one of the most emotional-packed, soul-stirring stories in evangelism), Judson’s life was spared and finally British intervention freed him from imprisonment.

So, follow me here. Judson goes to India as a loose cannon. Then, amidst horrible poverty, they have a baby who dies. Six years into the work, there is not a single convert. When his church grows to 18, he is thrown in prison. This is not sounding like he was called at all. No doubt He was told to quit- unless he was having awesome offerings there in India. God was obviously not with Him, if He was, the baby wouldn’t have died, He would have seen numbers go up and the offerings would be there.

The end of the story is telling:

The work progressed and gospel power began to open blind eyes, break idolatry-shackled hearts and transform the newly-begotten converts into triumphant Christians. On April 12, 1850, at the age of 62, Judson died. Except for a few months (when he returned to America after thirty-four years from his first sailing), Judson had spent thirty-eight years in Burma. Although he had waited six years for his first convert, sometime after his death a government survey recorded 210,000 Christians, one out of every fifty-eight Burmans.

Now, one of you out there just thought to yourself, “Yeah, but that was in Heathen India, this is the U.S. of A and so it’s not the same”. So, there is an American Hell then for the lost sinner? Those in India who don’t know Jesus are more lost than an American who doesn’t?

So, what is the measure of ministry success? I have come to the conclusion that it simply cannot be either numbers or money. That fits the American mindset but not the Biblical one nor historical precedence.

I have often seen ministry as if God has this huge map up in the throne room spread out before Him. And in every place where there is a dedicated servant, He can put a push-pin there. It is covered; He has someone there to work with and to carry on Kingdom business. And what is that business? I think that Jesus’ opening salvo at Nazareth is a pretty good indicator:

Are you preaching the Gospel to the poor, helping those who cannot repay you?

Are you healing the brokenhearted? Is your ministry personal, hands-on and compassionate?

Are you preaching deliverance to the captives? Are people getting free of the world, the flesh and devil under your ministry?

Are those who cannot see, seeing for the first time?

Are those who are bruised being set free? Are the oppressed, those who are held in bondage and tyranny, coming into a new Kingdom?

Are you proclaiming Jubilee? Are debts forgiven, slaves being set free and are people coming out of the world and into God’s way of Sabbath Economics and freedom from Babylon?

All of these things are worth putting money into. Because as my co-author Nate says, we have an intangible product. We don’t produce cars or accounting papers or stocks or bonds. We are in a spiritual business and so you can’t determine the value of what we do by using physical things, like money or big numbers.

But even using those standards, we still have to embrace what I call “Endgame thinking” in our ministry efforts. At the end of your life, after all of the die have been cast and all of the changes have been made in you that God wanted to make, what are you left with?

I think that if at the end of my days, there are more Christians in our churches who have been saved, trained and sent out than there was when I began, then I am a success in the Kingdom, because I would have multiplied my talents. Those who would have known the terror of an eternal Hell are now walking along the Highway of Salvation to the Celestial City.

And what price can you place on one soul?

If there is a church there where truth is being preached, we are a success. This is true in world missions: to get a church in place and place someone there who loves Jesus. That there is any fruit at all is a vast improvement over what would have been there if there was no church at all.

And we simply must begin to adapt these same standards to what we do here in the States.

Let those churches with an excess of money redistribute that to places where money is tight. This was what they did in the book of Acts and I see no reason to change it today. We should begin to applaud church planters and support them just as we do foreign missionaries. We need to start to have a big picture approach to what we do.

The moment you being to judge Gospel effectiveness by the flesh, you will never succeed because you will forget God and compromise everything to accommodate the world system and its way of thinking.

30,000 kids die daily from starvation.

Here at one of the churches where I serve, we have a food pantry. We have given out the food to people from the community who needed help but tried to limit it to church members who were struggling. This is due, in part, to professional pantry vultures that actually schedule their lives around when various charities are giving away stuff. We always want to help when help is needed but we also want to be sure to adhere to the biblical idea of “if you do not work, you do not eat’.

Now, this last week we decided that we must meet the needs of the poor, wherever they are but we didn’t think Jesus would wait around in a big building and have the poor come to Him. So, we decided to take the food to them, the voiceless, lonely lurkers out there who may very well be convinced that no one cares anymore. Now, we have a pretty sizable population of illegal immigrants here, they mostly work in the cheese factories. They also happen to be both the poorest section of the community and also the most unreached. So, we had a little hand-out printed up in Spanish, then loaded up an SUV and headed out.

Along the way, we stopped at a new tattoo parlor in town and I introduced myself to the owner. Turns out he is an ex-punk, ex-Skinhead like me and around the same age. I explained that I was a Pastor and had come to see him and to tell him to either repent or perish. I joke, I kid.

Actually, I explained that I was a Pastor and then showed him my sleeves (for you squares out there, sleeves are full arms done in tattoos, I didn’t show him my shirt sleeves, that would be strange.) he was of course really taken back by this and told me that he had never met a Pastor with tattoos. He noticed some of the tats that I have right away, like the Exploited screaming skull and the Doc Martins.

Soon, we had a great conversation going on in which he told me how he used to be a Catholic and really didn’t have a problem with the church, just church people. I told him that I agreed with him and felt the same way. In fact, I told him about how Jesus dealt with the religious leaders of His day and how he had told them that whores and tax collectors would go into the Kingdom before them. Anyway, I offered to come and hang out with him and he seemed to really want me to, which was cool. He doesn’t know it yet, but God is finding him.

Then we were off to find some poor folks. We would go to places where we knew that someone was struggling. We knocked on the door, introduced ourselves (if they spoke English) or handed them the Spanish hand-out if we had to. We explained that we couldn’t eat ourselves without them having enough and that Jesus cares about them even if Christians don’t.

At one place, there was a young Mexican girl who answered the door. The front room was very, very cold (this is Wisconsin in January). She let us know that she couldn’t find work and had three small kids. She didn’t heat the front room and just heated the bedroom with an electric heater. She was out of diapers and food and very far from home. Can you imagine what that must be like? My wife asked her if she needed potatoes and she was very excited, then she noticed two small potatoes wrapped in Saran-Wrap on top of the fridge, they were only eating small bits at a time.

I ran to the store and bought some diapers and we gave her food and asked if she needed blankets. This was repeated over and over that afternoon. I told my wife that if that were us, to have someone come and offer the things that we needed so badly, when it seemed that no one cared- that would be a miracle in my book.

There is all of this desperation, all of this need, right outside our doors. And how will we face God? I have the answer for it and it is quite simple; we will face Him exactly like the Rich man from Luke chapter 16, who fared sumptuously and those outside his gates got the scraps.

We give God the extra and keep the bulk for ourselves, so self-satisfied that if we give anything at all, that is more than most people do. But you are not called to be slightly better givers than most people, you are called to live a life of consecration and giving all that you have to meet the needs of those that Christ called “blessed”.

Isn’t that amazing? When you or I call someone or something blessed, we do so with the full (mis)understanding of Jewish covenant that Jesus railed against. The notion that to be rich is to be blessed while to be poor is the markings of God’s displeasure or even His curse is from the Old Covenant. When Jesus detailed who the blessed truly were, He named off the poor, the hated, the sorrowful, the persecuted. And it is to these same people that the sheep were applauded for serving and the goats were rejected for overlooking. Which one are you?

Someone once said that “if a child dies from hunger while a Christian sits full, that person is guilty of murder” and I can see where they are coming from. We have separated ourselves from the hurting and the poor by so many degrees of separation that it no longer affects us as it should. We do this, like the rich man with his walls and gates, to protect us from the inconvenience of giving. And like him, the dogs have more mercy than we do so many times. And in a world where we spend more on dog food than missions, the irony of this is overwhelming.

What would it look like if we practiced real community? What if our first job in the church was remembering the poor and way down at the bottom of that list were new buildings and padded pews? What if we set ourselves to the practice of seeking and saving the lost, regardless of where they fall on the income scale? What if we stopped planting so many churches in Suburbia and began reclaiming the abandoned and dilapidated areas of our communities. And from there, we walk and meet needs and provide services to those who cannot repay us?

I will tell you, we would begin to look like the church.

What if we stopped all the singles programs, recovery groups and movie nights geared towards keeping a lethargic church interested and began instead to use the wisdom and skills found in our membership to train people how to balance checkbooks, fix an engine, clean a home, apply for school? What if we made it our business to save the lost and completely eradicate poverty all around us?

What is stopping us from being the church right now? What stops us from having less so that others can have more? Why do we recoil at the idea of emptying our barns of all that we have stored up and instead, emptying them onto those who have nothing so that they have enough? Friend, we must go into all the world, that is a command. But don’t go empty-handed, take your wooden trophies that the world has bestowed on you for being such a productive member of it with you as you go. Real Christianity is not about having more and more for yourself, it is about giving more and more to others in the name of your Lord who gave all for you.

After all, charity is nothing more than giving back what you have stolen.

We have no clue what you are saying.

To obey is better than sacrifice
I don’t need your money
I want your life
And I hear you say that I’m coming back soon
But you act like I’ll never return

To obey is better than sacrifice
I want more than Sunday and Wednesday nights
Cause if you can’t come to Me every day
Then don’t bother coming at all.

Keith Green

Not everyone who says to me, “Lord, Lord,” shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to me in that day…” Matthew 7:21

It struck me recently reading the above verses in Matthew that I have never fully understood what they meant. I used to use it simply as a verse for telling people that there were those that claimed to be Christians who would not make the final cut. The other night after reading it, something struck me deeply. I tossed and turned for quite awhile in bed struggling with the thought and its implications for not only myself but for the whole of western Christianity as well.

The definition I use for religion is a simple one. It is the worship of God in His absence. When God is absent, we humans get into big trouble, fast. And usually it is directly related to some misconception that we have involving God. It is so easy to confuse His silence for His condoning of us and our actions, doctrines, beliefs and habits. In fact, many can go years without hearing from God, writing it off as a “wilderness” time and feeling that because He is not directly rebuking them or interfering, that He is fine with who they are or what it is that they are doing.

The rules all change when God is away from the office. Men feel they have a free hand to interpret the scriptures however they like. After all, God is not saying anything so it must be okay, right? Denominations rule the unwashed masses with the iron hand of flesh because God has never said he cared one way or another. And worst of all, we live and act as if God is just pleased as punch with whatever we give Him. He doesn’t expect much; after all, we are only human.

This is especially true in the area of ministry. We act as if a license to preach is a license to do whatever strikes us as being “godly”. We create good programs, centered on quasi-godly ideas. We cleverly market who we are and the “god” we have created in our minds as being the right one, for everyone, across the board. We build big churches and control people who we think God has given into our care. All because God is absent and not really saying anything one way or another about what we are doing. Look across the panorama of the American church system today and you will see a large percentage of those involved in that system doing what they feel is “right” in His name.

Because God is absent, we substitute in His place an image of God that we have created. We use scriptures to build this image, raping them to provide the most one-sided version possible, the version most conducive to what we ourselves have said about God in the past. For the grace crowd, that means ignoring or flat-out lying about large sections of scripture that plainly go against the ideas that they claim to be God’s plan. For the repentance crowd, it means forgetting His grace and love as you batter and beat everyone around you for not being “up to par” with your ideals. Either way, we scream from our ditch that those across the road in the other ditch are wrong.

This holds true whether you are Baptist, Lutheran, Pentecostal, Word of Faith or Episcopalian, COGIC, Methodist, African Methodist, whatever. One note sounds clear through all of the posturing and portraits that we paint: God is absent and we are all just guessing.

Read a hundred books; see a thousand preachers. Attend a million churches; sit in a dozen conferences, the song will remain the same. There are a lot of people intrigued by the idea of God but with no practical knowledge of the “god” that they are making all of these assumptions about.

It is interesting to note that Saul listened to the people when he made the decision to keep the best back as a sacrifice to God. They apparently were still going to offer them all to God as a sacrifice. Perhaps they felt it was better to offer it all in a big ceremony than just to simply destroy it where they found it as God had commanded. They were going to do what God said to do; they were just going to alter the way that it was done. After all, the ends justify the means. The sacrifices would be made as God had said, just in an improved way. Here we find the first parallel to the times that we live in.

More and more I hear from the Spirit that this is the age of Saul. First off, it says that on the way back, Saul built a monument for himself along the way. What are many of our ministries and churches if not exactly that? They are monuments to the preachers who built them or the congregations who inhabit them. They offer every convenience for people so that they will return. They put exactly the right light on the minister so that people look up to him, admire him even worship him. If God does not show up, does it matter at all? After all, isn’t God in the still, small voice as well? Isn’t the satisfaction you get from being around friends and family close to his heart? Aren’t the things that we are doing related to God and therefore isn’t He pleased with us?

Saul followed the desires of the common people in making his decision to alter the way he kept God’s command. The way they suggested seemed to be a good way to kill two birds with one stone, as it were. You could keep the command of God while keeping the people happy. Sounds good, right? Well, to everyone except for God, it seems. Because God responded, “to obey is better than sacrifice and to hearken than the fat of rams.”

When God says something, it is not open to interpretation. You cannot take it, perform only the core of what was required and call it good. To obey means to do what he says, how he says. There is no deviation allowed from what God commands, period. But Saul opted to appease the people while trying to obey God. There is another group guilty of this in the bible that not many are aware of, the Laodicean church from the book of Revelation.

When we think of the Laodiceans, we think of the luke-warm church. And that is obviously the case. But ever wonder how they got that way to begin with? You see, we can use archaeology to tell us all about the history of Laodicea but that tells us nothing of the church itself. What does speak volumes is the name itself. Laodicean is a compound word. Laos is found in Strong’s 2992: a people, people group, tribe, nation, all those who are of the same stock and language. This is where we get the word laity, the common people. The last part of the word is Dike, found in Strong’s 1349: custom, usage, self-evidently right or just. Taking those two together would be “what the common people consider to be right or just or the customs and opinions of the common people”. Sounds seeker-sensitive to me.

The Laodicean church probably began like all of the others. Somewhere along the way, however, something happened. They began to do things in line more with what the people felt than what God had said expressly. And as they did so, they created an atmosphere that was luke-warm, comfortable for the people attending. They became so comfortable in who they were that they succumbed to spiritual pride; they actually believed that they had no need of anything at all. They looked around at each other and noticed they were all the same and God was silent. They couldn’t be wretched and miserable and poor and blind and naked! They had attained everything that they needed to, there was no need to repent, they had arrived.

But God said differently. You see, the person of God is not open for personal interpretation. Neither is service to God, for that matter. With him, the ends do not justify the means- only the will of God matters. In fact, God starts the letter to the Laodiceans by calling himself the “Amen, the faithful and true witness”. He is the “so be it”, faithful and true to perform what He says. He sees, as a witness, what God requires and no deviation from that is acceptable.

How the sound of the bleating of the sheep can be heard today in our country! How many of us perform what God requires, only in a slightly skewed way, based upon our own culture and ideals or worse, based upon what the crowds want around us? How many blow off what God said to do, justifying it with a million scriptures or the slight of hand of a master illusionist, showing all of what you have accomplished on the right while hiding where you have failed in your left? How many of us are doing a million things in His name and never asking His will in the first place regarding any of it?

How it is done is as important as what is being done. Who reading this letter will stand before the judgment seat of Christ one day with all that we have done in His name fresh on our lips, the smiles falling away as he calls us practitioners of lawlessness, who never considered asking what he wanted while we were busy performing everything we wanted him to ask of us?

Many shall say on that day.

Many. Not a few, not the exception, many will say to him on that day, “Lord, Lord”. And not be known. Because what matters to God is adherence to His will, not only doing His work. But we are all so busy with the “work of the Lord” that we feel we can ignore the Lord of that work.

Churches open 3 times a week, preachers preaching sermon after sermon to empty people in a godless environment. How can we sit in a place built to house the church as they meet God and where God is to meet His church, and never for a second wail at the fact that He is not even present there at our meetings? We can eye the girl ahead of us or think nasty thoughts of the person behind us that we don’t like. We can think about lunch or the ball game the entire time we are there. Because God is absent and none of it really matters, only that those around you see you acting pious and holy. And week after week, year after year, we never ask the simple question that should have been the very first one that we asked, “Where is God?”

America is in danger today because the church, which lives in her, is asleep at the wheel. We have made ministry a career and the absence of God an excuse for pushing our own agenda. In an age when God is absent, we have made spiritual excuses for this instead of stopping and looking long and hard at who we are and whom we serve. What is his will? Is what you are doing for him his will for you today?

Friend, you better hope that it is. Because God does not like those who do things in his name apart from his will. We are in danger as a country because we don’t pray; we just assume that we know. We are in danger because we sit back and jealously defend what we have said to be true for the last however many years; almost uncaring that God may be saying something different.

To obey is better than sacrifice. To be obedient is more important than what you do to serve Him. It did not matter that they were going to offer the best as a sacrifice; all that mattered was that they were lawless in their actions; rebellious to what God said to do. If rebellion is at the heart of your service to God, is it any wonder that He is absent from our services? Rebellion is as the sin of witchcraft to God. And service to Him that is begun or worked out in rebellion is no service at all. It is a placebo, carefully designed to lull you into a state of complacency and eventually, apathy to His will.

To know His will in all things, beyond a guess, beyond reasoning and then to accomplish that revealed will is all that matters. Revival will come when we all make this step, to know Him and the fellowship of His sufferings. To make sure that the cup and His will are the same thing and then to drink it gladly, regardless of its contents.

Then and only then will we be able to find Him. When we stop programs that are needless and human-centered and find out His mind on the subject. When we pray rather than prance, petition rather than posture. When we would rather have nothing and know His will then have everything and be ignorant of it. When we can throw it all away just to find Him or rather, be found of Him. When we are transformed by the renewing of our minds and we know what is that perfect and acceptable will of God in all things, then we will have revival.

What we have today is a Spirit of Saul running rampant in the church. This is one who calls himself a prophet, performing the duties of the office because he once prophesied. Someone who does a part of what God asks and balks that God should be displeased with Him. We have a church system that is busy doing the work of God apart from the will of the God they are supposedly working for in the first place. This is an entire generation that will be crying out “Lord, Lord, did we not…” on that day. Because they assumed they knew the will of God when God was silent. We say we are doing what is right but I hear the Spirit asking, “What is that bleating of the sheep that I hear?”

Because the ultimate proof of God’s being behind a work is God being felt in the work. And for the biggest of us, that presence is awfully small to be Jehovah.

“So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.”

Jesus

Luke 14:33-35

“Well I’m gonna go then. And I don’t need any of this. I don’t need this stuff, and I don’t need you. I don’t need anything except this. And that’s it and that’s the only thing I need, is this. I don’t need this or this. Just this ashtray. And this paddle game, the ashtray and the paddle game and that’s all I need. And this remote control. The ashtray, the paddle game, and the remote control, and that’s all I need. And these matches. The ashtray, and these matches, and the remote control and the paddle ball. And this lamp. The ashtray, this paddle game and the remote control and the lamp and that’s all I need. And that’s all I need too. I don’t need one other thing, not one – I need this. The paddle game, and the chair, and the remote control, and the matches, for sure. And this. And that’s all I need. The ashtray, the remote control, the paddle game, this magazine and the chair.

And I don’t need one other thing, except my dog.”

Navin R. Johnson
The Jerk

the Jerk

Selective hearing is amazing, is it not? At some point in the journey of the Christian Church, we lost our ability to take God seriously. I am willing to take a guess that this may have started when the Bible stopped being the Word of God and it became the suggestions of God, and even those have been, in our mind, muddled up in bad translations and social ideals that no longer apply.

But if one part of the book is wrong, how can any part of the book be trusted?

And that is exactly our issue, isn’t it? If you do not believe in the infallibility of the book in the original languages, if whole sections are not for today, then you can be free to pick and choose which parts you like. We have gotten very, very good at this actually.

Throw two rocks hard enough and you will likely hit two Churchians with radically different ideas of God. And in our relativistic post-modern society, that is exactly what you should expect. Since no one has a lock on the truth and all religion is simply a man trying to have some personal religion that suits him, the idea of absolutes makes people freak out. We don’t like the idea that God has:

a.) The power to do as He wishes.

or

b.)The authority to do as He wishes.

We are the stars of this show and He loves us, right? I mean, for God so loved the world that He gave so this whole thing is all about us and His desire to love, bless and snuggle with us if we so choose. We leave churches if we aren’t getting fed, loved, hugged, promoted, adored, called, whatever. We choose churches based on what they can do for us. We engage in endless self-promotion in order to further our ministry and our gifting and our agenda. We build huge monstrosities called “Churches” (imagine if we called Army barracks Armies?) so that the world can gaze in wonder in the rightness and power of us and our calling.

We choose doctrines and pet teachers who tell us exactly what we want to hear. Hyper-Grace Antinomian doctrines are flourishing even though that little bit of heresy was called out a long time ago. We are even starting to see Pelagianism and Universalism make a comeback. All of this is surging in popularity because man wants the Gospel presented to him in a way that lines up with his or her worldview, period.

God is irrelevant; my perception of God is what is important. Besides, if the Bible is only partially true, who cares, right? A good God’s judgment seat is only for rewards, not to ever punish.

And so we heap up to ourselves teachers who tell us that God’s desire is for you to have your best life now. We hang on the every word of Antinomian pimps who tell us that grace is a cover for sin and that nothing that you do matters because God doesn’t care about law, commands or morals. We chase teachers who will give us the 7 secrets of complete selfish happiness, all without the slightest concern that they are teaching half-truths designed to hobble the true church of God and usher in a satanic age such as the world has never seen.

Sin is self-life, period. I want what I want when I want it and no one can tell my heart otherwise. This is the root of all sin, self. And (curiouser and curiouser) it also happens to be the common theme of the Laodicean church.

Let me give you an example; a person’s life turns out to not be what they expect. They are facing some failures and some loss that they do not want to face. A friend suggests that they go with them to ‘Happy Family Fun Church’, who knows; maybe they will hear something that will help them out. Once there, the person sees Happy Family Fun Churchians all acting happy and fun together. They sing happy songs, greet you in a happy way and happily take your money.

Then the motivational speaker takes the stage and explains that God loves them and has a wonderful plan for their life. It wasn’t His will that they are not happy, they chose to be unhappy by not saying the magic words. If they would just say the magic words along with the speaker, why, all will be well. God won’t care if they sin anymore, he will load them with benefits like cars and planes and all of this can be theirs for the happy fun price of ZERO, if they will just simply join us in saying the magic words.

Well, once they do this (who wouldn’t take a deal like that?) they are immediately welcomed into the church and given basic teaching on how to talk like a Christian and look like one (happy and fun). And that person is effectively damned for all of eternity because of the lies being propagated in the name of Laodicean religion. Jesus only saves the lost, you see. If they are comforted and coddled and told that they are just fine, what are the chances that they will ever accept the fact that they are lost and ungodly?

The root of that religion is self and origin will always point to destination, always.

Go ahead and try and ruin a ministry and start your own, hide and watch exactly where you end up. God will not be mocked, friend. Start a church based off a split, fostering a spirit of division, discord and malice. Plan for that church to split and split and split. Steal an idea and start a business, divorce your spouse for a better one, smear and use gossip to ruin someone, choose your poison. Your origin in unrighteousness will always point to your destination.

This holds true for those who come and “accept” Christ in an AMWAY altar call or even those who run to an altar call to avoid Hell, it is all the same. If self is the heart of your origin, selfish destruction will be the destination that you arrive at.

Someone may say that this is not fair, that it was the Preachers who were the ones spreading this false doctrine, why should the people be blamed for it? And I agree to a point but we know the end result of those people, they will be held to a stricter judgment and give an account of what they have done. And those who were wrapped up in the spirit of the age and selfishly seeking the benefits of a Just and Holy God will gain the word of God from The Revelation of St. John; ”He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be”.

The heart of all sin is self. “Selah” right there for a moment and contemplate. When you were offended at a brother and began to maliciously gossip and slander them with self-righteous zeal, what was the root of your offense? Was it not the wounding of your self-life in some way?

When you were alone and looked at pornography on the internet, what was the root of that? Was it not self and its needs and desires and the wishing for what you do not have, coveting something that is not yours?

When you lie to spare the feelings of someone else are you not really lying to save yourself from embarrassment or in order to maintain position with that person?

When you read the words of Christ about taking up your cross and following Him or forsaking all that you have, what is it that rises up in consternation and screams; “That’s not for today!” or “Jesus wasn’t being literal, just be willing to do it!” It is self, friend and it is your mortal enemy and has become in the Laodicean church the enemies’ Fifth Column. It is the hidden underground resistance that undermines your trip to the Celestial City every single step of the way. Because self and Christ don’t mix, they are mutually exclusive, diametrically opposed to one another.

The very heart of the call of God to salvation is a rejection of the self life. In Prevenient Grace, you must accept that self does not know Him, in Convicting Grace; you must accept that you are not pleasing to Him. Then, on the border of salvation and damnation, you must come to the conclusion that you are ungodly and that, not your faith, charm, will, decision, power, money, but that alone is the basis of your salvation. “I am ungodly; take me to Him who justifies the ungodly”. That admission of guilt and your undeserving nature is the death pangs of self-life in you.

But the wrestling match against the sinful selfish nature will continue until complete sanctification is established with Him in glory. And at every moment that it rears its head, we must yell, “Away with Him!” If self is tied up in possessions, give them away, literally. If self is tied up in ministry, quit until you get it fixed. If self is causing you to sin, cut that part of your life off completely. If your self life is so strong that you are compelled to look at porn, throw the computer out, dear heart. If self is at the heart of your business or your job, quit, take a reduction in pay and embrace simplicity in order to find salvation from self.

When the Israelites were given instruction for the Passover, they were told to not enjoy the meal, eat it quickly and in much haste. They were told to bind up their garments to run and eat it with their walking staff in their hand. As Watchman Nee wrote, “The world is to us while we live, a journey, when we die, a tomb”. This world is not your home, you are passing through. And none of these things can give you satisfaction. Live as if you are passing through here, a righteous sojourner.

And your mission while you are on this earth is to daily crucify your flesh, that self-life that ties you to Hell. Deal with it as extremely as you need to, it is your worst enemy. Do things that do your proud heart good. Serve as if you are no one. Be the least as often as you can. Kill that scoundrel by any means necessary.

Jonathan Edwards

One of the best ways that I have found to do exactly this is through the practice of resolutions such as Jonathan Edwards and John Wesley employed. As they lived, when they saw areas of failure and self, they would mark it immediately. Then later, they would make a resolution in their diary and read them every week in an effort to improve upon their condition. Here is an example of Edward’s resolutions (Thank you to A Puritans Mind.)

Being sensible that I am unable to do anything without God’s help, I do humbly entreat him by his grace to enable me to keep these Resolutions, so far as they are agreeable to his will, for Christ’s sake.

Remember to read over these Resolutions once a week.

1. Resolved, that I will do whatsoever I think to be most to God’s glory, and my own good, profit and pleasure, in the whole of my duration, without any consideration of the time, whether now, or never so many myriad’s of ages hence. Resolved to do whatever I think to be my duty and most for the good and advantage of mankind in general. Resolved to do this, whatever difficulties I meet with, how many and how great soever.

2. Resolved, to be continually endeavoring to find out some new invention and contrivance to promote the aforementioned things.

3. Resolved, if ever I shall fall and grow dull, so as to neglect to keep any part of these Resolutions, to repent of all I can remember, when I come to myself again.

4. Resolved, never to do any manner of thing, whether in soul or body, less or more, but what tends to the glory of God; nor be, nor suffer it, if I can avoid it.

5. Resolved, never to lose one moment of time; but improve it the most profitable way I possibly can.

Carry with you a small notebook and pen. During the course of your day, when you see an area of self-life or sin that keeps coming up, mark it on the notebook. Then prayerfully make a resolution that deals specifically and harshly with that area and keep it constantly until you have the victory.

The Christian life does not end with Justifying Grace but in the process of the Holy Spirit making that justification true in you through Sanctification. This is a forgotten truth in this era of presumptuous faith. So many reject openly the truth that we have to walk worthy of our calling, examine ourselves, prove our own selves and pursue holiness in the fear of the Lord. If we would hate the self-life and embrace His sanctification, using resolutions as our Fathers did, we would find ourselves in a much different state of Grace than we are currently in here in America.

I truly believe that many of us in the Church have only left the world in tears, taking as much of it as we could along with us as we go, just like Navin R. Johnson left his home in The Jerk. This is so contrary to the Gospel message that we have been and will continue to be doomed to failure and ridicule by the world so long as we continue to do this.

The world is, after all, looking for someone to tell them the truth based on a life that looks like the truth as well. But where are the self-sacrificing missionaries today? Where are those who take little but give much? Where are those who would rather be wronged than harm a brother? Where are those who display the true Grace of God to the world in the rejection of the world and the self?

This is true Christianity, the death of self, the Glory of God and the defeat of the world, the flesh and the devil.

And we will never leave Laodicea until we start right here, eating our meal quickly and with bitter herbs, staff in our hands ready to journey into the desert for the sake of the call.

 

The road out of Laodicea.

 

One of the main motivations that I feel in this current drive towards vintage reconciliation is my deep desire to help correct what I view as fundamental flaws in the churchian system and to provide genuine alternatives for those who feel trapped inside of it. As this generation gets older, I see that we are less and less willing to just accept the spiritual hand-me-downs of our predecessors. The armor doesn’t fit us, the system is all wrong and we just can’t get used to it. Like being in a bed when the sheets are too short, after awhile, you just want to replace them all and start fresh.

Personally, I have always been a bit marginalized, counter-culture, non-conformist, give it a name. When Christ found me all those long years ago, I was not a poster child for Christian virtue, anything but. I was a real mess in every possible way. And yet, He was pleased to find me and to lavish upon me a love and concern that frankly I had never truly experienced in my life, who has?

When He did this, He bought someone who loves Him back, viciously. The scripture that reads, “Zeal for your house consumes me” (John 2:17) certainly has always applied to me, as my entire being has been focused on God and His work ever since. Now, my zeal has been imperfect at times (let the reader sense understatement here) even damaging to myself and others in particular. In other words, I have never done everything right but everything that I have done, I was sure was right at the time. Selah.

I have always been quite sure that God was somehow amused by my awkward attempts at zealously pursuing what I felt that He wanted from me. Like a teacher who gives children hand-outs of perfect cursive and tells them to copy it exactly, what do they feel when they view the awkward and imperfect attempts at carrying out their wishes? Not anger, to be sure, unless they are a tyrant. So, I have always felt God smile when my baby deer legs didn’t quite hold me up or when I picked fights too big for me, certain of His bigness.

My sureness of His hand on my life stems primarily from the fact that He doesn’t let me get away with much. God always lets me know when I have been or am wrong and that has become one of those things that I genuinely fear, I really don’t want to be wrong because I really want Him to be pleased with me. This being said, I always find that I doubt, above all things, the sincerity of my own heart. I know myself, that is, my flesh, and am convinced as to its reckless and selfish nature.

And so I am generally the first to apologize, even when the other person’s wrong far exceeded my own and they have never apologized for what they did. I do this, not because I am über but because I fear God. I want to make sure that He is pleased with me and I will let Him deal with the others, He is after all, really good at that.

What bothers me most, therefore, is not the fact that men can be wrong, even grievously. What bothers me is that they never see it, repent for it, make amends or even apologize.

For instance, ever since I first came to the “church”, I have been shocked at the deluded and Christless state of many in the Church both systemically and personally. I have traveled and preached all over and it never ceases to amaze me that so many could never question or care that what they promote or do is contrary to the truth of the Word. It is actually quite scary when you think about it; how many of those who name the name of Christ can do things that are humanistic at best and downright satanic at worst, all without ever seeming to even care?

Some are loyal to “you four and no more” above all else, believing that God is interested in you in particular and so it does not matter what you do or whom you do it with or to. Some shamelessly build their own Kingdoms using gimmicks and humanist programs. Some think that their “calling” gives them the right to get to where they are going all on their own, even trampling ministers and ministries along the way. Some “serve” Christ while fostering satanic ideals of division, rebellion, selfishness, self-centeredness, gossip, malice, character assassination, bitterness and despising authority. Talking about Christ while hating and trying to destroy ministries in His Body is not a mistake, it is satanic.

The concept of community, Body life and brotherly love has all but disappeared in our every-man-for-himself culture. We have equated love with emotion and lost the notion of love as an act of volition. We have mistaken community for pot lucks and movie nights and missed the entire point of New Testament community.

The laundry list of faults goes on and on.

To understand how we got here, you must understand that the main focus of what we do is first of all numbers and secondly, self advancement.

This is how we judge our own success and other’s as well. If you have numbers, God is pleased. If you do not have numbers, God is obviously not pleased with you or even “with” you at all. This flies in the face of both the Gospel and history and has been one of the main causes for the declension of the modern Laodicean church. Because the proclamation of truth searches hearts and the motivations of the heart, something Laodicean Larry and Laura do not want. They want their best life now, justification of sin without justification of the sinner, prosperity without divine purpose and no guilt trips to bring them down.


Moo.

In the clergy’s pursuit of the American dream, we are happy to give them what they want. We want numbers, they want Jesus-Lite (all of the taste, none of the guilt!) and so we fashion them whatever God they wish. They hand us their gold, we get to building them an idol that they can sing about, feast to and fornicate in front of without fear. Big churches want to hold onto their power and money, middle churches wish to get more money and power and little churches dream of having money and power and we sell our souls to satan for it.

Gone is all talk of sin, the depravity of man, the sovereignty of God, the wrath of God, Hell, the atonement, regeneration as mandatory, repentance, sacrifice, martyrdom, consecration and the judgment seat of Christ. In their place are self-help, practical lessons on life, prosperity without purpose, greasy grace, antinomianism, Pelagianism, egalitarianism, seeker-sensitive non-religion, no cost, no discipleship, no guilt, no works, and humanist propaganda.

For those of us who feel that something is rotten in Denmark, it is easy to feel overwhelmed by the sheer volume of the problem. In this culture, size makes right and so if you have numbers, it must be God. Subsequently then, if you don’t have big numbers, you really cannot speak on issues until you have proven that God is indeed with you by big numbers.

So to cry out that you feel that something is amiss when you are not on Christian television (a sure sign of the favor of God) is frowned upon. Small town local pastors should not have a say in the state of the church because that right is reserved for certain special leaders. I imagine many of the same arguments were made in Luther’s day; how can the whole church be wrong? Why would God give you an answer? Aren’t there good things that are going on to outweigh the bad? Why would God reveal truth to a little nobody monk?

And we, like Him, only know what we know. Namely, that this monstrosity looks nothing like the First Church, Geneva, Herrnhut, The Foundry, Red River, Ulster, Northampton, Wales, Hebrides. And our current crop of Adonijah leaders look and sound nothing like Knox, Calvin, Augustine, Luther, Edwards, Whitefield, Zinzendorf, Wesley, Moody, Spurgeon, Tozer, Reidhead, Paisley and most importantly, Yeshua Ha-Mashiach.

So, regardless of numbers or popularity, we hear the voice in the middle of the night telling us to  “Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee”. We only know that something is deeply flawed and we have to leave. Like Abraham, we travel from Ur not knowing where we are going but certain of the call to go anyway.

God’s natural law states that a body in motion will stay in motion unless acted upon by an outside force and the force that acts upon it must be an unbalanced force. In other words, in order for us to make a difference to the church at large we must hit the problem as hard as we can from one direction and at a different trajectory than what it is currently on.

So, here we all are. We are stuck on a bus with no driver, heading as fast as it can towards a destination that we want no part of. And yet, we feel helpless because all that we know is on that bus.

We want to continue mostly worthless worship services because we don’t have any better ideas. Never mind that particularly in the Charismatic circles, it is all emotionalism, humanism and flesh. We just don’t have any better ideas and besides, our flesh really likes to sing and imagine that God is listening, he is, of course, so desperate for any affection that he breaks down and weeps when even the biggest hypocrite, who denies His name six days out of seven, sings along with our worship leader.

We want to continue with all of the Laodicean 21st Century inventions because that is what we are comfortable with. And as that revolutionary war guy said, “Give me comfort or give me death”! We know, deep down that something is wrong but we are afraid to make the changes to something better because we don’t really know what that is.

And so, like the people who do wrong, consistently, even brazenly, sowing discord, division and character assassination and so on, we never think of repentance or reconciliation because we want what we want. God will get over it, right?

One of the best ways to understand the concept of sin is that sin is rebellion against deity by saying that you want what you want, regardless of what deity says. Alternatively you can say that Christianity therefore is the practice of saying that you want what God wants, regardless of what your flesh wants. This is basic elementary everyday normal Christianity.

Using this simple bit of truth, when we know that changes must be made and yet we do not do them, that must be sin, at least as much as those who seek their own and curse, bite and devour others on their way. We want our way with the church, we want society to be pleased with us and we don’t want to rock the boat. It all starts, continues and ends with self.

I have seen this particularly with charismatics. They are fine with all manner of heresy, heterodoxy, error, sin, humanism, self love and narcissism. But don’t change their changes. Whatever little “advances” and modifications they have made generationally to the church are off-limits. You can rant and rave all day about religious people (everyone not charismatic), but don’t you dare change their changes.

So here after a few months of pursuing vintage reconciliation, we find ourselves not really looking very charismatic at the moment. But we are feeling a whole lot more like Jesus. I suspect the same can be said for all of the churches here locally that have been undergoing real transformation.

It has been hard, we have lost some people that we loved, have seen numbers fluctuate. But we know that God is the wind in our sails and so we press on. We do this because it is better to not be safe than to be silently wrong. To leave Ur and head out, even not knowing where you are going feels a whole lot better than sitting there and complaining about all of the wrong that is around you.

So, Pastor Abraham, wherever you are right now just get up and go. Sure, numbers may drop, people may hate you for rocking the boat, fleshy Christians high on greasy grace may bite and tear at you but shouldn’t you follow your own conscience? You know that something is amiss and in order to change it, incrementalism simply will not work now. We are too deep into the Humanist age; the consumer-based Churchian mob rule of Laodicea. No, what it is going to take to awaken the sleeper out of their slumber is a full on carpet bombing mission of shock and awe. And no one else can do it except you.

What it takes is simply stepping off of the bus, period. Just get off and stop the madness altogether. Nix everything in your service that has been contrived in the last hundred years for starters, you have to go back before Laodicea. I would counsel not trying to go back to the Apostolic age, even they were rebuked in the Book of Revelation. Instead, go back to the Philadelphian Age, brotherly love and missions. Just start there. Kill the lights, close the computer, shut down the PowerPoint and the tragically hip praise team. Then, kill your suit, kill your sermon, kill the altar call, kill the offering.

After it is all gone and the room sits silent, just the sheep and yourself, talk to them and let them talk to you back. Talk about Jesus and talk about discipleship. Serve communion, feed some hungry people once a week. Actually help people who come by your church, get involved in your community and fight for what is right and for those who can’t defend themselves.

Chuck the show and the entertainment and just demonstrate what Christianity is. Then begin to add again what people have forgotten from that wonderful Philadelphian era. Our services have begun to look like services again but with a major difference; they don’t look like we are living in Laodicea. And by the Grace and favor of the Lord, we won’t ever wake up in Laodicea again.

And so, my dear Pastors and leaders out there, do you really want another day at the Laodicean Christian Center, Inc.? If you don’t change now, you may die right there. You were meant to be a preacher, to exemplify Christ, to reach out to a lost a dying world, to comfort the afflicted and afflict the comfortable. You were not created to be a religious CEO but a prophet. Leaving Laodicea doesn’t take a five year plan or a twelve step program, it takes just simply leaving Laodicea and being true to what God has called you to be, even if it is true by yourself in the desert heading to a future that is uncertain.

I do not believe that anyone who reads this blog would be the sort to say that there is not something rotten in Denmark. So what we are doing is looking for some active solutions, those inspirations from God that reveal His answers to the quandaries that currently beset us on all sides.

Most of us are quite aware that many of the mainline churches are in imminent danger of closing within a 15-20 year period. As the current membership gets older, there are not many young people coming in to carry the torch. I truly pray that in response to this problem, the fallen heads at the top of the ivory towers don’t repeat their mistakes of the past by simply attempting to compromise more with a world system that is inherently Anti-Christ. We saw this flawed reasoning in action in response to Modernism here in North America. Many of the churches felt that their only chance for survival was an all-out surrender to the Modernist mindset. Of course, this has had interesting consequences beyond the immediate fallout of their compromise. Today, in a Postmodern, or Post-postmodern age, Modernism is considered to be the enemy in every way possible, hence the gulf between attendees and non-attendees in those churches. In other words, these churches compromised with a worldview that seemed to be gaining steam at the time in order to save their own tukhus’ and ended up completely alienating a future generation by it. And what appears to be their solution? Get more postmodern!

Compromise with the Zeitgeist will never be the answer of God, ever. As Watchman Nee said; “This world is to us when we are alive, a journey, when we die, a tomb.” That is all that it is, a place that we pass through as strangers and foreigners. To compromise with the ideas of the world only ever landed Israel in trouble and at times, in bondage. It is no different for us today. The seeker-sensitive, positive self-image Gospel has landed us in a much more dire position than we were before it began.

Consider; we have never had bigger churches than we do today. And yet, 90% of the people who make decisions for Christ leave and never follow Him. On top of this, look at the moral condition of our nation at the moment. It seems to be teetering on the brink of anarchy at times and immorality and crime are ever increasing. How do you reconcile these things? We have plenty of bubble gum churches with atriums and amusement parks and yet we have made not a single dent on the moral condition of the world in which we are here to save? I could argue that getting the message out of the necessity of repentance and the mandatory nature of regeneration is the sole reason for the existence of the church, not the tending of the 99 sheep. The church has become the land flowing with milk and money and we simply must just stop all of it immediately.

We have found some solutions that genuinely seem to work. For us, we have very few people over the age of 40 and so if there were ever a suitable mouse maze, this is it. The churches where I serve are primarily Gen-X/Y Churches. I see this as only increasing as we go along and that suits me just fine. So, what solutions has God led us to so far?

If we are to reach this world, let us first take advantage of the desire for anchoring among the current generation. As everything around them spins off into confusion and disorder, people are hungry for something solid and reliable. There has possibly never been a time in the church when people were more desperate for the old paths than today.We have implemented several things here that serve this end.

First, we distribute index cards at the start of service when people are coming in. They are encouraged to write down any prayer requests that they may have on these. The very first thing that we do in the service is to pray for these problems so that people can focus on the message and have their needs taken before God. Now there are other branches of the local church who do this and the prayers are different from church to church, to be sure. The Baptists pray for the people to have the strength to endure their time of trial and the Pentecostals try to lay hands on them directly. Sorry, just a joke, couldn’t help it. At any rate, the needs of the people are taken before God first.

At the Churches where I serve, we have temporarily taken out all worship songs from the service. I wrote about this elsewhere and so I won’t reiterate it here. Suffice it to say, if you can’t stop gossip, backbiting and not serving widows and orphans, God doesn’t want to hear you sing (Isa 29:13). We need to stop thinking that love is an emotional feeling that we extend towards one another, it isn’t. It is not hugs, smiles or picnics. Love is a verb, an action in laying down your life for others. So, until we start operating in true love, why sing? I know, real Gen-X there, right? Hence the exodus of the Boomers.

Boomers truly desire a meaningful worship service and no guilt trips. The same can’t be said of Gen-X, they want the hard stuff. During service, people are free to ask questions and we always close with question and answer so that no one goes away confused. The service is followed by Communion and a weekly Lovefeast.

Also, anyone who needs some food is taken to our pantry and given food for their family, after every service (and during the week if need be). We have also started a weekly soup kitchen on Mondays where we feed those from the surrounding area who just need a bit of a helping hand through the week. This is one of the most satisfying new things that we do.

The latest addition has been Wesleyan Classes, Bands and Select Societies. I will write more on this a bit later but it is easily the single greatest area of fruit that we have, so much so that people would much rather just do Class meetings than Church meetings, go figure.

We have decided that radical changes must take place if we are to reach this generation of souls on the earth. To this end, we have begun to change our thinking in many, many ways as God has led us deeper down this rabbit hole.

I truly believe that we are in desperate need of the passionate communication of doctrine in these churches. The true and fiery preaching of the fundamentals needs to be restored to the pulpits once again in our mainline churches. Nothing else will do except a genuine revolution among the pastoral corps here because for far too long these pulpits have sat as bleak reminders of the better days of years gone by. They simply must remember what it was that stirred the people originally in their churches and do those things again.

Now, whether you are a bit to the left of the political spectrum, or a bit right, is not the issue. We can learn to operate together and build the Kingdom of God. The right side desperately needs to employ aspects of the Social Gospel in what they do and the left desperately needs to employ the Spiritual Gospel in what they do. We truly can learn from one another and allow our diversity to be our strength.

Here, in the town where we live, we are learning to come to terms with the idea of “Church by Locality”. That in essence, God only has one Church in our town. It is not the Baptist or Methodist, Lutheran, Catholic or United Church of Christ. It isn’t even the Spirit-Filled Churches (curiouser and curiouser). Instead, it is all of us together and each of us is only a branch of that greater system of things in which God is moving. This is a revolutionary idea and in chasing hard after it, I see not just the only solution to the problems currently plaguing the mainline churches but also the only solution to the increasing problem of the marginalized 18-35 demographic.

For us, this is still in its infancy to be sure. We pastors have been meeting together to pray for revival once a week now for the last seven months or so. And though it started off quite awkward at times, it has gelled into a unity among us that I did not know was even possible in 21st century America. We are all very different (major understatement here) and have very different views of ministry, church and God. But we are all passionate about Him and His Kingdom and that has seemed to trump all reservations. Currently, we are starting to take some baby steps towards a more visible “Church at Darlington”. We want the congregations to experience the same unity that we have and for them to become involved in the growth of the Church and serving the Community at large with us.

What are the next steps for us here?

1. I think that ideally we would begin to pray for revival together on a regular basis as a single church.

2. To be able to recognize strengths in each branch of the Church at Darlington and use them towards common goals.

3. To willingly sacrifice members, talents, resources and time from our stronger areas to make up for weaker areas in the other churches.

4. To begin to operate more like a single church with many branches rather than a collection of individuals who are either building our own Kingdoms or extending the reach of our sectarian denominations.

If any of you readers want further information on any of those things or would just like to talk with Nate or myself, please drop an email to us or comment on here. We would love to serve you in any way we can.

J.

Dear caretaker of God,

I’m just checking in, as a good American does, with the caretaker of the God who founded this nation and our churches. Is He responsive today? We’re not sure, but we think we’re doing what the last people did who checked in with you. I think it was you. You’re a pastor, right? Don’t pastors talk to God for us? We voted to hire a pastor at our church, and think he should do all the “ministry,” while we make the decisions. Same with you, right? No, we’d rather not talk directly to God, because we don’t have enough time to stop by. Let him know we’ll stop by and visit when we get a break from doing church work. How’s the Alzheimer’s doing? You asked in your last message what makes us think that you’re His caretaker. Doesn’t someone need to take care of someone with Alzheimer’s? You asked what made us think He has Alzheimer’s, and again I say it’s because we haven’t seen or heard anything. You understand that’s also why we don’t try to communicate too much with Him. During the Enlightenment Era, people discovered God was old and getting older, and humans were getting smarter, and we’ve been told we’re climbing the evolutionary ladder. Some believe we’ve outgrown God.

I know you say that’s because we aren’t listening, or we aren’t reading the Bible, but honestly, we’ve perfected church. I think you’re saying this because you have a personal axe to grind. I mean we had church perfected in the Enlightenment Era, then the PostModern Era took it to a whole new level. We’re so nice we don’t expect anything from anyone, and agree with everyone who has any kind of opinion whatsoever. We’ve perfected positive thinking. Truthfully, we’re getting pretty hammered and pressured by everyone around us and their agendas. They have a lot of sway. Some of them  have high political offices and others have a lot of money. Some have even lived in this area all their lives, and are the fourth generation in their family! Since we haven’t listened (strike that) heard from God, it must be the sender, not the receiver, thus many have assumed silence is concession.

Besides, trying to talk to political leaders is getting us only on a watch list, and we don’t want to rock the boat. You understand, we care about safety first, as a good Christian should. So what do we do? We’re pretty sure we’ve got God figured out based on what He wrote (and our smart interpretation of it), so we’ll go with that. We are convinced (everyone agrees) that we only need to pray a prayer once and can live how we want. So by doing all this travelling to get people to pray prayers, and building bigger buildings, and having more people in our gatherings who pray prayers, and paying the best musicians, we’re doing above and beyond what’s required. Some people even give 8% tithe. In the age of Grace! We will just do things the way they’ve always been done, taking parts of Scripture that are relevant (though no one knows that that means in a postmodern world where structure is irrelevant, thus when you strategize to become relevant you are irrelevant. Don’t try to become unirrelevent or you definitely aren’t relevant. Don’t try to figure it out, or you most definitely are no longer relevant. Head in the clouds, no demands, come as you think you are, and you might be relevant). I mean taking parts of Scripture that we have been told are relevant in the new books we’ve read. Other parts were cultural, such as verses against premarital sex, gossip, homosexual behavior, male leadership and headship, talking about Jesus’ death on the cross (is He there with you and God still? Some doubt it).

Please pass all this onto God. Thanks for doing what your people hired you to do. It sounds like you’re going to stay longer than our pastor. He doesn’t pass our complaints (strike that) messages on as well, and spends too much time visiting people. He can’t get it that he’s supposed to just do what we tell him. I’m sure you do, because you’re close to God. Write back soon.

(Response)

Dear writer,

Your irreverence is astounding, but I’ll pray God understands. You are a product of American church religion that used to be Christian. God has already spoken about this, in Isaiah 57 (NASB) “The righteous man perishes, and no man takes it to heart; and devout men are taken away, while no one understands. For the righteous man is taken away from evil, He enters into peace; they rest in their beds, Each one who walked in his upright way. But come here, you sons of a sorceress, offspring of an adulterer and a prostitute. Against whom do you jest? Against whom do you open wide your mouth and stick out your tongue? Are you not children of rebellion, offspring of deceit, who inflame yourselves among the oaks, under every luxuriant tree, who slaughter the children in the ravines, under the clefts of the crags? Among the smooth stones of the ravine is your portion, they are your lot; even to them you have poured out a drink offering, you have made a grain offering. Shall I relent concerning these things? Upon a high and lofty mountain you have made your bed. You also went up there to offer sacrifice. Behind the door and the doorpost you have set up your sign; indeed, far removed from Me you have uncovered yourself, and have gone up and made your bed wide. And you have made an agreement for yourself with them, you have loved their bed, you have looked on their manhood. You have journeyed to the king with oil and increased your perfumes; you have sent your envoys a great distance and made them go down to Sheol. You were tired out by the length of your road, yet you did not say, ‘It is hopeless.’ You found renewed strength, therefore you did not faint. Of whom were you worried and fearful when you lied, and did not remember Me? Nor give Me a thought? Was I not silent even for a long time, so you do not fear Me? I will declare your righteousness and your deeds, but they will not profit you. When you cry out, let your collection of idols deliver you. But the wind will carry all of them up, and a breath will take them away. But he who takes refuge in Me shall inherit the land and shall possess My holy mountain.”

So you see, writer, you are in a dangerous place. You see, American Christian, you cannot use the excuse of God being silent. You cannot use the excuse of God being still. It is not God who has changed, but you. I am not His caretaker, and to think so is blasphemous. Yet in your heart, you believe He does have Alzheimer’s, and is not responsive, otherwise you would be afraid of Him instead of fearing men, money, and monarchs. You are walking down a well worn path that Jesus called the wide gate of destruction, and your good company cannot see the green meadows giving way to fire and refuse. Turn back your life to once again walk the narrow road towards the narrow gate. Dig in the ground behind you and pick up your dropped cross, then carry it. But until you do that, do not write back! Do not include me in your failure! I don’t want any part of the American church that has cut off her ears and gouged out her own eyes, sniffing in the wind for the nearest scent of an idol to mate with. It is apparent by the choosing of large crowds over finding lost sheep that you have lost your first love. Do lovers who cheat on their beloved blame the faithful spouse? Yet you have blamed God when it was you who had the affair. God has already spoken, and the Almighty need not repeat Himself for your sake. He owes no one an explanation, and, contrary to what you have been led to believe, He is not silent.

God is moving in the hearts of those who are faithful to Him, raising up a new generation of people who will obey Him and not excuse His commands. Jesus’ voice rings in the ears of His sheep and they desire more, not less. Against the juggernaut of selfishness, dehumanizing others and yourselves, and atheistic political movement, the ancient Rock of Ages is not afraid. He has always and will always have a remnant of faithful ones. He can do more with one than 7 billion can do without Him.

I urge you, writer, to examine yourself for the answer to your problems, not God. After you have discovered your weaknesses, see if you can hear Him better. See if you can see Him then. If you do this, and only after you do this, write me back. As to me talking with God on your behalf? God decided (written in the Bible) that you could talk directly to Him yourself. You should enjoy this.

With Concern,

Servant of the Lord

ps Please leave your pastor alone before you turn your prophet into a professional.

 

Separating wheat from chaff

 

These are strange days.

It seems like the Lord is requiring more and more from us with each passing day. All of those things that are not pure must go from our lives and from our churches. These are the days of the solemn assembly, where the people of God gather themselves together and are purified by Him.

Those things that have been in our church services that are man-made have been required of Him. That is not to say that they are bad, they are just flesh.

The worship service with its 3 fast songs and 2 slow songs had to go. And God showed how real worship was you laying yourself upon that altar, caring for widows and orphans and remaining unspotted from the world. And until we do those things, we can no longer offer to God the lies that we sing to Him week after week. Because our lives showed our love, our real love. We sing “I Surrender All” when we surrender nothing but that which we can easily do without. We sing “He Touched Me” when at the very moment His hand touches us to be sanctified or sacrifice, we recoil and beg for mercy. And here at these churches, we were no longer allowed to sing, but rather, to show the poiema of what God has done in our lives. Someday we will sing again as congregations and on that day, by the grace of God, our lives will be sung first, a sweet sacrifice, pleasing unto God.

The altar call and ‘sinner’s prayer’ that has been used for so long has been required of Him. Because it became form and we have worshipped it as a third sacrament in the church. But what prayer can you pray without the inner witness that you have been brought from death to life? When did we stop the altar, the time when you sought God with your whole heart until the ‘strange warmth’ of Wesley filled your heart and you knew, beyond any contestation, that you had been born again? How long have we taught people to bear the false witness of salvation, your own witness without any corroborating evidence?

“Are you saved?” we have asked.

“Yes, I am saved.”

“How do you know that you are saved?”

“I just know. I prayed a prayer and accepted it by faith.”

“Have you repented of your sins and made restitution where it was possible?  Have you been humbled by His grace and now your life has become a repayment of a debt to God that you have no hope of ever repaying?”

“No.”

“Then have you become aware of your inner sin and been filled with the knowledge that it is no longer your master but that you have been given mastery over it, that you no longer have to obey it?”

“No.”

“Well, do you have the joy of lowness? Are you hungry to go lower and lower for God, to be spent, wrung out for Him? Do you aspire to be the lowest of all, to serve, to reckon others better than yourself, to give up all? Is your constant prayer, ‘Lower, Lord, lower’?”

“No.”

“Then surely you have the joy of instant, literal obedience to God with no consideration of the personal cost, right? You are prepared to sell all that you have, distribute to the poor, to travel far from hearth and home to serve God in a remote village or foreign land, if the call should come? When you see a need, do you sacrifice what you have to fill that need? Do you live with only the necessities so that you have more to give into the Kingdom and for the care of those who are hurting and needy?”

“No. But I prayed a prayer and I believe that Jesus died and rose again”.

“So do the devils, and tremble at the thought.”

We have sacrificed conversions for decisions and disciples for numbers. We have lowered the bar until nothing is required and nothing has a cost and then sat back and wondered why we have no disciples, no missionaries and no sacrifice.

God help us.

Here, we have been asked to give up self-importance and to become aware of the myth of fingerprints. To look and see that we are fascinated by the world and all that it has to offer us, the clothes, the homes, the stuff that we surround ourselves with. The desire and hunger for things that we consume upon our own lusts, new this, better that. We are sanctified consumers, spending our lives in service to Wal-Mart and mortgages, television and the internet, our cell phones and text messages. We are surrounded by the world on every side and live with a constant hunger for more. We live as if we are defined by what we possess, the amount of money in our bank account, the success of our fleshly lives.

We need new clothes, fashionable ones, the trendiest haircuts and the expensive gadgets.

We are so busy worshiping at the Cult of Me, a religious order built upon the foundation of the life of the individual and all that defines you in this world (that looks strangely like a great golden calf) that we have utterly forgotten about body life and the servant’s heart.

“Pastor, I can’t give much for the poor or evangelism or for your food or even to keep the lights on at the church. You see, I have a mortgage, two car payments for our new cars, a cable bill so I can watch my shows, internet, insurance, the grocery costs; the kids need haircuts and new clothes. Little Jimmy has soccer and Susie has Ballet. We have to put away for retirement and get a new TV (ours is so old now, it’s practically an antique). I like to have some spending money for hair, nails, tanning, hobbies, and to shop a bit on EBay. So you see, Pastor, we just don’t have much. Believe God with us that we will get better jobs so that we have more to give. And pray that we will have better hours so that we can be at the Church more without cramping our lifestyle. And by the way, if you could do a series on having your best life now, that would be great. I really wish we could help the poor or help support a new church plant or a mission but we just have nothing left after our flesh is completely sated.”

The true life for a Christian is the life found in the body and the joy of spending and being spent in service to the King. Nothing that this world has to offer can compare with the feeling of sacrificing what comfort you have so that others do not experience lack.

1Ti 6:7  For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content.

Shouldn’t the question be “How little do I actually need surrounding me in order that I can give to others and serve God with my time”, rather than, “God can have the tiny bit left over after I have all I want.”? And we thought this pleased Him, that we gave anything at all. Why not rather have far, far less? Friends, I think that the world has us lock, stock and barrel. This I believe is what Jesus meant by ‘the deceitfulness of riches’.  Is this world our home or isn’t it? Are we passing through or residing permanently?

God has required all of these things from us as we have progressed; He has asked for a sacrifice of the pride of life and the satisfaction of conformity that you gain from the world. To sit back and have very little and give what you do have has brought great joy and great freedom to our hearts. Will it last forever? I am not sure. I have told the people that I am growing a big bushy beard until I learn to stop being so self-important and begin to love it. But it is more than that.

Revival is coming and God has called for a sacred assembly, a fast and a time of sanctification from His people. These are the days of purification, sanctification and consecration. To put feet to our faith and show God that we are serious about drawing near to Him. We desire Him so much that anything in our lives that does not tend to godliness must go.

Who shall ascend into the hill of the LORD? or who shall stand stand in his holy place? He that hath clean hands, and a pure heart; who hath not  lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the LORD, and righteousness from the God of his salvation.

These are strange days but they are days of cost and fire and I would not trade it for anything in the world.

“Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” Romans 4:4-5 KjV


“Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” Luke 18:10-14

In the course of studying about the faith of our fathers I have come to some terrible conclusions.

One of these and perhaps the most important to us right now is the issue of foundations. If we can see that the very foundations of our Christian experience have been compromised, we have a chance to fix it. If we fail to acknowledge that the foundation is faulty, the entire building is in grave danger of collapse. This collapse may not happen when you are ready for it; it may be during the night or in a storm while you sleep.

On a construction television show that I once watched, the homeowner called the show because he couldn’t understand why he could dig out the concrete in his foundation fairly easily. The home was unleveled, the concrete foundation falling apart; the whole of this very expensive house and all of its inhabitants were in great danger. Why? The foundation was not solid enough to do its job of supporting the structure that was built upon it. In order to save on costs, the contractor had cut corners in the solidity of the concrete and after a few years, the damage became evident.

For us, we are talking not about the investment of a home but rather about your eternal security and the health of the church here in America. Nothing could be more important to us.

Do you figure that perhaps the enemy might know this? That all he would have to do is change the composition of the material in a foundation and though it looks decent at the start, the cracks will begin to appear after time? Those cracks would begin to show in times of stress, of danger or in the midst of the storms of life. And it is only then, at the exact point when you realize that you need the stability of a foundation the most, that your true state, and the immediate danger of catastrophic system failure is revealed.

So, here is the question I put to you now: Has our 21st Century Christianity lost something foundational and utterly necessary to producing not mere decisions but rather genuine conversions? And what are the repercussions to us of having a faulty foundation?

As we learned previously, a cheapening has occurred, we have substituted the pearl of great price for cultured pearls meant to look like the real thing. And because we have paid so little for those pearls ourselves, we are quite willing to sell them to others just as cheaply. This has led to our churches being filled to the brim with people who are the product of cheap grace and born out of a need to fill up space with as many warm bodies as possible so that we can be reckoned to be a success.

If our calls to salvation are flawed in this way, could it be because we, like those contractors, have cut corners? Have we weakened the mixture so as to make the product cheaper for those seeking to emulate our own foundation? And if the product that we were given was similarly compromised and we compromised the mixture even further for those who followed us, where does this eventually lead? To entire generations whose houses have been built upon the sand, not upon anything even closely resembling a rock.

The altar call of the 21st Century looks like this; we first grow quiet and contemplative. Then, the minister begins to talk earnestly about salvation. It usually centers around how bad your life has become and how God can make it all better if you give Him a chance. Some brave ministers will mention Hell as being a possibility tonight if you don’t ask Jesus into your heart, most don’t go this far. Then comes the fateful moment; the group is told to “bow their head and close their eyes, with no one looking around”, because we don’t want anyone’s decision to be hampered by the embarrassment of being seen by others.

Then the question is put to the group- who would like to ask Jesus to come into their heart, who would like to be “born again”? They are then told to go ahead and lift their hand if they would like to accept Christ (“I see that hand, thank you.”) and then we lead the entire group in a prayer called “The Sinner’s Prayer”. Again, it has to be the whole group that prays this prayer out loud, we do this because of the potential embarrassment of those who lifted their hands, or just in case someone, being too embarrassed to lift their hand to ask Jesus into their hearts, wouldn’t be shy about praying something that the entire group is praying at that moment.

Whatever gets them to say the magic words is fair game after all; those magic words will save them. This little belief system has led to one “Evangelist” producing cards with the sinner’s prayer written on them. He then had people cover the city, getting people to repeat the magic words written on the cards. If you could get them just to say what was written on the card, they were saved! He would then report inflated numbers of “conversions” and claim that they were in revival.

After everyone says the magic words of the Sinner’s Prayer, the group is then told to open their eyes and clap for those who did so. In some churches, those people are then invited to come up front or follow a person into another room where they will be given their first bit of propaganda on the new subculture they have joined.

And that’s it! After that, they are told to find a church, read their Bible and pray. You are a now a Christian and have in your possession diplomatic immunity for when you sin and the mandatory “Get out of Hell, free” card that is probably the only reason you wanted Christ in the first place. Just in case, you know, you can never have too much insurance.

Are the means of salvation of any importance? Does any of this matter if the ends are the same? If, no matter how you get in, it all leads to the same destination, then no. If all that matters is that you say the magic words, then any port will do in a storm. But what if those magic words are not real, what then? What if there are no magic words and what really matters is something entirely different? And what happens in the lives of those people who climbed up some other way into the sheepfold?

The means that are employed in our initial salvation become the foundation of our walk with God. If we offer a salvation based on Humanism, one that is tailored at making people happy, wealthy or peaceful, the ends of that would have to be self-centeredness, greed and self-indulgence. If we offer cheap grace, the ends would have to be sin, lack of holiness and lack of consecration. If there is no true conviction of sin, they will never be mindful of sin. In short, what they build upon the foundation that they are provided will be as flawed as the foundation itself. God is not mocked and origin determines destination every time.

I have looked carefully at church history, looking for clues as to what our Fathers believed and taught regarding the means of salvation. What I discovered could not be any more different than what our current experience is right now.

Before I talk about that, I want to touch on something else first. I am of the opinion that “normal” Christianity is not the generic experience that we have come to expect to see all around us. Normal Christianity was the life of Christ, the practices of the First Church and the revelation and practices that have occurred in revival history through the centuries. It was here, in times of revival, that the church was normal in the sight of God. Everything else, our compromise and substitutions, only occur in times of declension. We fall away and come back, like the waves of the sea. At the high point of revival, the church sees and acts as it was meant to.

Knowing this, that whatever the church has become in times of declension is not the normal that God intends for us to live in but rather the effects of religion, flesh and compromise on our part, we simply have to reject the current state of affairs as being abnormal. Nothing can be trusted; the entire apparatus has been compromised by a total lack of understanding that we are not what we are supposed to be.

Paris Reidhead once recounted a story that I feel is perfect for demonstrating this. He said, “They tell about a man, out in the western part of Mississippi in a little rural town, way back up the river, that had a large plantation and many, many slaves.

Somebody came around to the slaves and said that the emancipation proclamation’s been signed. So they went to the owner and said, “Now what does that mean?’ He said, “That means I can’t sell you to anybody else. It means that from now on I just can’t sell you. It’s utterly impossible for me to sell you, the government said I can’t sell you.” “Well, what does that mean?”, they asked.

He said, “Well that means you just go right on ahead and work here and you don’t need to be the least bit afraid. You just work for me and go right on working for me and I’ll never sell you, I’ll never sell you. You can stay right here.”

So, one year went on, two years went on. They kept living in the slave quarters, they kept going to the field, and they kept eating the food, taking the lash of the overseer. Just going right on, and they said, “Isn’t it wonderful to be emancipated? We don’t have to be so feared about being sold, our families won’t be broken up and surely we can live right here with our daddy and our mommy all our life. We’ll go right on working for the master here.”

And so they go right out into the field and grovel and serve and they were talking about being emancipated. Cause they couldn’t be sold to anyone else. Then, someone came along and said, “What are you doing here?” “Well”, they said, “we’re emancipated, we don’t need to be afraid about being sold anymore.” “Listen, you don’t understand what emancipation is, you don’t need to serve that man anymore, he doesn’t own you. He not only can’t sell you, but he can’t make you work for him. You don’t have to do his dirty bidding anymore. You can leave here, pack your things and go down the road and go anywhere you want to go.” “Well he never told us that, that’s what it meant to be emancipated. So, we’ve spent four years working here, when we didn’t have to.”

When the very terms that we use in Christendom have been corrupted, how can you walk in any light whatsoever? And if we find ourselves in a position of waking up and realizing that we have been lied to, you can’t make a partial change, you must affect an entire change. If one term has been compromised, all are in danger of being the same.

The life we lead as 21st Century Christians is like those poor slaves in the story. We asked what salvation meant and the devil gave us our definition. We asked what the Power of God was and religious people who had never experienced it for their selves defined it for us. And on and on it goes, everything that we thought we knew was based on a flawed definition, a foundation that is weak and unable to bear the weight of a normal Christian life.

The true state of the normal Christian life then can only be seen in times when the Church experienced revival. Revival being the normal of God destroying the concept of normal gained by defining normal on the downward scale of our group experience. As sin runs rampant, we define our normal by it until sin is considered normal. When divorce is more prevalent in the church than in the world, we define our normal according to it until it is accepted and even expected. When the Church has grown apathetic, lazy and cold, we define our normal by that and accept that God does not move today because surely, if he did, we would have seen it by now.

Even more dangerously, in Charismatic circles, we have actually believed that we were experiencing all that God has for us. We take goose bumps, emotionalism or small spiritual experiences as proof that all is right between God and ourselves. We have shrunk the Spirit of God down to the point where the best He can do is to give you a shiver or knock you down and when we have some sort of experience, we assume that this must be God. This God, whose glory filled the temple until the priests could not minister, this God, who man can not look on or he would die, we say that He is behind our little experiences and go on living in utter rebellion against Him and leaving ourselves wide open for any doctrine and any spirit that comes along.

We cannot bring ourselves to admit that were God to actually show up at a meeting, the results would be markedly different than the puniness of our present experiences. He is Jehovah and is larger than your experience, than all of our experiences!

This is a tragedy!

The very fact that revival is so rare should send us to our knees in travail. Because it is not rare simply due to it being a sovereign act of God that He has chosen to rarely bless the Earth with, it is rare only because we compromise so efficiently and effortlessly that the normal of God can never stay with us very long. But make no mistake, revival is the normal of God, it should be the normal experience of the Church and when we live outside of it, nothing that we take for granted should be. We may, all of us, be in for a rude surprise when we see Him face to face.

In regards to the normal means of salvation then, the common experience both lived and taught in a time of declension is no standard by which we should measure it. Rather, we should look to times of revival to see what it looks like under genuine normal circumstances.

I believe that it is here where we have so often failed. A few years ago, a movement started in the Third Wave circles called “The Repentance Movement”. It was generally believed that repentance was the means of salvation and without it, you could not be saved. And so repentance was sought, preachers railed and blasted and people felt really bad. I half expected to begin seeing self-flagellation at the meetings at some point, everyone being so determined to feel bad and suffer.

And yet (curiouser and curiouser) there was no revival, nothing even close. It seemed that God did not respond to the repentance any more than He did to the Humanistic calls made by the other side. In fact, the entire thing devolved to the point to where it was full of very mean people, full of self righteousness, who, when revival did not come, turned instead to heresy hunting and pointing out errors of doctrine as their form of revival and worship.

And so I began to see that perhaps we were confusing the effects of the drawing of God with the means by which salvation occurs. That something else was occurring that was as much of an error in the right ditch as the Humanists were wrong over in the left ditch. And if repentance was not the means of salvation, what was? And was it possible that we had, in our genuine desire to see God move in our day, simply slopped together another mixture and presented it as true and right when in fact, it also could not support us as a foundation.

Upon reading revival history, I discovered something quite profound that had escaped my notice before.

There is only one means of approaching God and anything else added to it will never suffice as a foundation. It is simply this: “I am ungodly, take me to the one that justifies the ungodly”.

We tend to want to add something to it, don’t we? We want to say, “I am ungodly, look at my remorse, look at my tears”. We want to push on God our faith in Christ, our repentance and our desire to know Him. We say “I am a sinner, I have committed sins” but this is mentioned as an aside. We truly feel that the real juice in the sinner’s prayer is, “I believe” and that it is this, your belief that saves you.

But all of those, even your belief, are from us and stink of works. Even the heartfelt tears that come as God reveals your sin are not sufficient to appease him alone. When we make an offering of these things to God and attempt to add to his requirements, we short-circuit the system and create a false foundation for our Christian walk.

If tears saved you, then he would no doubt have required those as payment for salvation. If it took an overpowering sense of Hell, He would have just said that. But all that He requires is this, “I am ungodly, take me to him that justifies the ungodly.” And when we come to the place where we know that being ungodly is all that we are and that nothing else has any value whatsoever to him as a means of salvation, this is when we can begin to repent, to believe.

This is both incredibly simple and at the same time, very complicated. Because we must here ask why it is that this is not being produced in our services. To this, I must say, that it is due to our undervaluing of His worth and overvaluing of our own.

If we understood His value, His holiness, His justice and mercy and if we saw clearly our own worthlessness, our sinfulness, our corruption and our fallen state, we would not dare question His demands from the race of man. If we saw Him as He is, we would simply know that our best is not good enough and that it never can be. We would stop trying to make an offering of our tears at being caught in the act, or of our feeble mental assent as to His nature or our disastrous reckoning of divine love.

If we saw this clearly, we would stand with our head down, hands at our sides, the fight taken out of us completely and just say, “I am ungodly. I know this now. There is nothing good in me. I have no virtue that I can offer to him in trade. When I see myself as He must see me, in His infinite goodness and His perfect justice, I know that I am undone. And so here I stand with nothing to say in my own defense, no offering in my hands to increase my own worth. I know that this is what He requires, that I come to Him on this basis alone. I am ungodly. Would you take me to Him that justifies me based on this fact alone?”

In revival, it is understood that ungodliness is the one thing that separates man from God and yet, paradoxically, it is the one thing that ties man to God. Because it is the simple acknowledgement of this fact, without addition and without excuse that God requires as the means to salvation. And when we come to Him with just this, we can then experience true repentance and true belief as we receive in ourselves the inner witness that we have been saved.

The old Methodists taught that sinners should “pray ‘til they knew they were lost and then pray ‘til they knew they were saved” and this is true. When the true nature of God is preached unapologetically without the defilement of 21st Century mindsets, man can see himself for what He is: ungodly. And when we come to God based on this alone, He responds with genuine salvation. And that foundation will hold and it will produce a normal Christian life that has begun not with our own virtues but with the death that Jesus requires of all who would seek to follow Him.

“I am ungodly” then is the admission of the soul who has accepted his fate at the site of the execution and who knows that he has no defense. He goes willingly to his punishment, knowing that he deserves it. And after the sentence is carried out and he dies, that is when he finds the true life just beginning.

And here lies the difference between the Church of Declension and the normal Church of God; the normal Christian life must begin with your death.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Galatians 2:20

You stand before a just and holy God without excuse. So much of the time we go before Him like a prisoner on death row who says, “Yes, I killed someone or stole, or lied or cheated BUT…” then they proceed to give excuse as to why they did what they did or to attempt to off-set the bad with something else such as “I feel really bad about it”. What would be the outcome of amnesty declared in such a case? Why, that person would go on from there feeling as if they were set free because of some quality that they possessed, perhaps it was their remorse or their good qualities.

But the person who stands there and knows that there are no redeeming qualities to them and that justice demands that the sentence be carried out immediately, to which they agree because they deserve it. What would the outcome be of amnesty in that case? Gratitude from the grave.

Christianity must start with this, the complete admission, without additions of “I am ungodly”. This is the necessary first step in the normal Christian life. We are baptized into this death and the life we live is to be His life in us. The old is to be gone, both the positive and negative qualities of it as well. It is to be executed and then the new life that rises is to be His and His alone.

The atonement did not provide anything for you, you being the old man. Whatever benefits there are to the atonement are poured out on Christ, whose life you are now living by the faith of the Son of God.

And friends, this then is the only beginning to the normal Christian life.